{"id":4488,"date":"2022-04-27T15:11:59","date_gmt":"2022-04-27T05:11:59","guid":{"rendered":"https:\/\/hkm.ru\/?post_type=special&#038;p=4488"},"modified":"2022-04-29T10:35:40","modified_gmt":"2022-04-29T00:35:40","slug":"etnograficheskie-sbory","status":"publish","type":"special","link":"https:\/\/hkm.ru\/en\/special\/etnograficheskie-sbory\/","title":{"rendered":"Ethnographic gatherings"},"content":{"rendered":"<div class=\"post-slider-wrap\">\n\t\t<div class=\"post-slider\">\n\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/1.-s-cziframi-bez-polosy-1-1-scaled.jpg\" title=\"Complex: Part of the altar near the shaman&#039;s house on the Ussuri River\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"800\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4465\/1.-s-cziframi-bez-polosy-1-1-scaled-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"1.-s-cziframi-bez-polosy-1\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Complex: Part of the altar near the shaman's house on the Ussuri River<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/2..jpg\" title=\"Seven Kusalyanku. Early twentieth century. Udegeans\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"707\" height=\"800\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4511\/2.-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"\u0443\u043b\u044f\u0433\u0438-\u041c\u0430\u0444\u0430-\u0413\u0438\u043b\u044f\u043c\u0430\u043d\u0438 \u0434\u043b\u044f \u0445\u0440\u0430\u043d\u0435\u043d\u0438\u044f \u043f\u0430\u043b\u043e\u0447\u0435\u043a \u0434\u043b\u044f \u0435\u0434\u044b. \u041a\u043e\u043d. XIX \u2013 \u043d\u0430\u0447. \u0425\u0425 \u0432\u0432. \u0423\u0434\u044d\u0433\u0435\u0439\u0446\u044b\u0421\u0431\u043e\u0440\u044b \u0412.\u041a. \u0410\u0440\u0441\u0435\u043d\u044c\u0435\u0432\u0430 \u0432 \u0438\u044e\u043b\u0435 1911 \u0433. \u043d\u0430 \u0440. \u041d\u0430\u0445\u0442\u043e\u043a\u0443\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Seven Kusalyanku. Early twentieth century. Udegeans<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/3..jpg\" title=\"Zauga headphones. End. XIX - early XX cc. The Udegeans.\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"664\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4497\/3.-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"3.\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Zauga headphones. End. XIX - early XX cc. The Udegeans.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/4._1.jpg\" title=\"Men&#039;s kinta tegheni robe. End. 19th - early 20th centuries.\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"800\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4500\/4._1-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"4._1\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Men's kinta tegheni robe. End. 19th - early 20th centuries.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/5..jpg\" title=\"Case for storing yangpa mohani shaman&#039;s belt. End. XIX-beginning of XX c. Udegeans\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"800\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4495\/5.-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"5.\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Case for storing yangpa mohani shaman's belt. End. XIX-beginning of XX c. Udegeans<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/6..jpg\" title=\"Hambaba shaman&#039;s mask. End. XIX - early XX cc. Udegeans\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"800\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4494\/6.-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"6.\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Hambaba shaman's mask. End. XIX - early XX cc. Udegeans<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/7..jpg\" title=\"Untu tekpuni case for shaman tambourine. End. 19th - early 20th cc. Udegeans\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"750\" height=\"800\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4493\/7.-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"7.\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Untu tekpuni case for shaman tambourine. End. 19th - early 20th cc. Udegeans<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/8.-1.jpg\" title=\"Women&#039;s holiday robe kachoy. The end. XIX c. Nanai people\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"800\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4510\/8.-1-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"8.\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Women's holiday robe kachoy. The end. XIX c. Nanai people<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/9..jpg\" title=\"Gatherings VK Arseniev in 1926 staff shamanic seva teuni. Kon. XIX - early XX centuries. Udegeis\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"210\" height=\"800\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4492\/9.-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"9.\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Gatherings VK Arseniev in 1926 staff shamanic seva teuni. Kon. XIX - early XX centuries. Udegeis<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/10..jpg\" title=\"Cradle of the Day Emuhe. 2nd half of the 19th century. XIX c. Udegei Gathering of V.K. Arseniev in August 1907 on the Takema River\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"523\" height=\"800\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4498\/10.-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"10.\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Cradle of the Day Emuhe. 2nd half of the 19th century. XIX c. Udegei Gathering of V.K. Arseniev in August 1907 on the Takema River<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/11.-1.jpg\" title=\"Unta shoes for men. End. XIX-beginning of XX cc. Udegeans\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"800\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4513\/11.-1-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"11.\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Unta shoes for men. End. XIX-beginning of XX cc. Udegeans<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<div class=\"post-slider-item\">\n\t\t\t\t\t<a href=\"https:\/\/hkm.ru\/wp-content\/uploads\/2022\/04\/12.-1.jpg\" title=\"Sufullagi-Mafa-Gilamani box for storing chopsticks. End. 19th - early 20th cc. Udegeans\">\n\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"598\" height=\"800\" src=\"https:\/\/hkm.ru\/wp-content\/uploads\/fly-images\/4512\/12.-1-800x800-c.jpg\" class=\"attachment-post-slider\" alt=\"12.\" \/>\t\t\t\t\t<\/a>\n\t\t\t\t\t<div class=\"desc\">Sufullagi-Mafa-Gilamani box for storing chopsticks. End. 19th - early 20th cc. Udegeans<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t<div class=\"post-slider-arrows\">\n\t\t\t<div class=\"arrow prev slick-prev hide\">\n\t\t\t\t<svg width=\"12\" height=\"22\" viewbox=\"0 0 12 22\" fill=\"none\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\">\n\t<path d=\"M1 1L11 10.9998L1 21\" stroke=\"#E74C08\" stroke-width=\"2\" stroke-linecap=\"round\" stroke-linejoin=\"round\"\/>\n<\/svg>\n\t\t\t<\/div>\n\t\t\t<div class=\"post-slider-count\">\n\t\t\t\t<span>1<\/span> out of 12\t\t\t<\/div>\n\t\t\t<div class=\"arrow next slick-next\">\n\t\t\t\t<svg width=\"12\" height=\"22\" viewbox=\"0 0 12 22\" fill=\"none\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\">\n\t<path d=\"M1 1L11 10.9998L1 21\" stroke=\"#E74C08\" stroke-width=\"2\" stroke-linecap=\"round\" stroke-linejoin=\"round\"\/>\n<\/svg>\n\t\t\t<\/div>\n\t\t<\/div>\n\t<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Complex:<\/strong> <strong>Part of the altar near the shaman's house on the Ussuri River<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Savannah Mangni is the chief guardian spirit of the shaman's house<\/li><li>Savannah Nee's assistants are Mangni's<\/li><li>Saewen Gah-kuah is a sacred bird<\/li><li>Seven Nakase - Shaman Protectors<\/li><\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Gatherings of V.K. Arseniev in 1911 on the Ulen-dou River, a tributary of the Kusun River<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Seven Kusalyanku. Early twentieth century. Udegeans<\/strong><br>Gatherings of V.K. Arseniev in 1911 on the Nakhtoku River<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Zauga headphones. End. XIX - early XX cc. The Udegeans.<\/strong><br>Gatherings of V.K. Arseniev in 1909 on the Khor River.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Men's kinta tegheni robe. End. 19th - early 20th centuries.<\/strong><br>Gathering of V.K. Arseniev in January 1909.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Case for storing yangpa mohani shaman's belt. End. XIX-beginning of XX c. Udegeans<\/strong><br>Gathering of V.K. Arseniev in August 1911 on the river Kusun.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Hambaba shaman's mask. End. XIX - early XX cc. Udegeans<\/strong><br>Gatherings of V.K. Arseniev in June 1911 on the Nakhtoku River.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Untu tekpuni case for shaman tambourine. End. 19th - early 20th cc. Udegeans<\/strong><br>Gathering of V.K. Arseniev in October 1911 on the Samarga River<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Women's holiday robe kachoy. The end. XIX c. Nanai people<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Gathering of V.K. Arsenyev in 1926.Shaman's staff <em>SEVE THEUNI<\/em>. Con. 19th - early 20th centuries. Udegeans<\/strong><br>Gatherings V.K. Arseniev in December 1907 on the river Kusun.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Day cradle <em>emuhe<\/em>. 2nd half of the 19th century. Nineteenth Century Udegeans<\/strong><br>Gathering of V.K. Arseniev in August 1907 on the Takem river.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Men's Shoes <em>unta<\/em>. Con. 19th - early 20th centuries. Udegeans<\/strong><br>Gathering of V.K. Arseniev in January 1909.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The box <em>Sufullagi-Mafa-Gilamani<\/em> for storing chopsticks. End. 19th - early 20th centuries. Udegeans<\/strong><br>Gatherings of V.K. Arseniev in July 1911 on the Nakhtoku River.<\/p>","protected":false},"featured_media":4489,"template":"","special_cat":[58],"class_list":["post-4488","special","type-special","status-publish","has-post-thumbnail","hentry","special_cat-kollekcziya-v-k-arseneva"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u042d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0441\u0431\u043e\u0440\u044b | \u0425\u0430\u0431\u0430\u0440\u043e\u0432\u0441\u043a\u0438\u0439 \u043a\u0440\u0430\u0435\u0432\u043e\u0439 \u043c\u0443\u0437\u0435\u0439 \u0438\u043c\u0435\u043d\u0438 \u041d. \u0418. \u0413\u0440\u043e\u0434\u0435\u043a\u043e\u0432\u0430<\/title>\n<meta name=\"description\" content=\"\u042d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0441\u0431\u043e\u0440\u044b\" \/>\n<meta name=\"robots\" content=\"index, follow, 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